KINGDOM COMMUNITY
Conversation and Connection that Honors the Lord
(45 minutes)
Shared Meal: Facilitate the shared meal if the group is participating (consider sharing the act of cooking by inviting everyone to contribute each week).
Conversation: This is the time when people can get to know each other and learn about the daily events in each other's lives.
PURSUING THE PRESENCE
Partake in Communion
(15 minutes)
If you don’t already have a Communion liturgy, have someone read through 1 Corinthians 11:23–26 as written below, then pause for a moment of gratitude.
“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me.’ In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”
Take a moment to thank Jesus for the new covenant of grace.
Encourage quiet reflection.
Explain: “We take communion to remember Jesus’ sacrifice and proclaim His death until He returns. 1 Cor. 11:26
Take the Bread & Cup:
Bread: “And He [Jesus] took bread, and when He had given thanks, He broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’” - Luke 22:19 (Eat together)
Cup: “And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.” - Luke 22:20 (Drink together)
Close in Prayer: “Jesus, thank You for Your sacrifice. Help us walk in Your grace and love. Amen.”
TRANSFORMATIONAL DISCIPLESHIP
Read and Discuss
(45 minutes)
Read: Ruth 1:1–22 (ESV):
In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.
But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.
Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find rest, each of you in the house of her husband.”
Then she kissed them, and they lifted up their voices and wept. And they said to her, “No, we will return with you to your people.” But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.”
Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her. And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”
And when Naomi saw that she was determined to go with her, she said no more.
So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”
So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
Leader Note: Questions such as “what do you not like?” are designed to encourage conversation about difficult parts of scripture or to better identify what is misunderstood about scripture. Sometimes simply recognizing discomfort may lead to a greater understanding. Do not feel responsible for removing discomfort or explaining. To avoid "fixing" behaviors, set the tone for the group by saying, "It's okay to feel this way; we don't need to fix it. We are here to be honest and open, not to fill the role of the Holy Spirit.”
What did you like from the scripture?
What did you not like from the scripture?
What did you learn about God?
What did you learn about yourself?
What decisions are you being challenged to make?
SACRIFICIAL MISSION
Serve Together
(10 minutes)
Leader Note: This is an opportunity to teach the group about the many things that encompass “Sacrificial Mission,” such as how our church serves the nations through mission trips and the all people project, how we serve the community through Serve Saturday, Neighborhood Network, refugee ministry, and Go Week, the difference between tithes and offerings, and how Sacrificial Mission is more than money. This is not a space to create shame or pride - it is designed to create dialog among brothers and sisters who love one another and may have questions. As we grow in spiritual maturity together, part of development requires teaching and sometimes accountability. We can have honest and vulnerable conversations with the help of the Holy Spirit.
Did you know New Song Church is able to reach so many because of generosity?
Serve Teams: We are called to be a body of believers assembled, not just gathered, for the greater good of the Kingdom. Serving and being in community are parts of each of our lives' callings. We encourage you to serve where your gifts and passions will be best utilized. However, we recognize there are seasons of obedience and stretching where the Lord will ask you to serve where the greatest need is or in an area you have never served in before. Did you know we can display all four of the New Song Pursuits when serving? Find out more at www.newsongpeople.com/serve
Generosity: What does generosity look like in your life?
Optional Prayer (Giving Liturgy): Heavenly Father, everything I have is from you. You are the owner of all things. My money and possessions are rentals to be stewarded in love for the sake of others. Jesus generously gave himself on my behalf, and as His apprentice, I am learning to live my life in the key of extravagant generosity. I am committed to following the pattern of Christ in all areas of my life. To take what you have given me and use it only for myself is the way of the world. You have called me to swim against selfishness and to live sacrificially, making your Kingdom my priority. I desire to be a person of increasing, mindful, and joyful generosity until no one is in need among us. I yield to the transformative power of Christ in me. Amen.
PRAYER
Bring it Home
(5 minutes)
Pray: Close in prayer
Prayer Requests: You can collect prayer requests, have members put them in GroupMe, or pray over the known and unknown needs of the group.
Release: Group is over—consider discussing the practice of group members assisting in clean-up before leaving. This is a way of serving and honoring the hosting family/person.