Set the Table
(before the gathering)
Communion: Have elements ready (bread and juice).
Atmosphere: Consider worship music to encourage quiet reflection.
Prayer: Take a moment to stop, pray, and prepare your heart before the Lord.
Bible: Have your Bible present and ready.
KINGDOM COMMUNITY
Conversation and Connection that Honors the Lord
(45 minutes)
Shared Meal: Facilitate the shared meal if the group is participating (consider sharing the act of cooking by inviting everyone to contribute each week).
Conversation: This is the time when people can get to know each other and learn about the daily events in each other's lives.
PURSUING THE PRESENCE
Partake in Communion
(15 minutes)
If you don’t already have a liturgy, invite someone to read Luke 24:30–35, the moment the risen Christ was revealed in the breaking of the bread. Then pause for a moment of worship and awe.
“When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him… They asked each other, ‘Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?’”
Take a moment to ask Jesus to make himself known to you afresh as you break bread in his name.
Encourage quiet reflection.
Explain: “We take communion to remember Jesus’ sacrifice and proclaim His death until He returns. 1 Cor. 11:26
Take the Bread & Cup:
Bread: “And He [Jesus] took bread, and when He had given thanks, He broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’” - Luke 22:19 (Eat together)
Cup: “And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.” - Luke 22:20 (Drink together)
Close in Prayer: “Jesus, thank You for Your sacrifice. Help us walk in Your grace and love. Amen.”
TRANSFORMATIONAL DISCIPLESHIP
Read and Discuss
(45 minutes)
Read: Galatians 2
Paul Accepted by the Apostles
“Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. Only, they asked us to remember the poor, the very thing I was eager to do.
Paul Opposes Peter
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
Justified by Faith
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.”
Discuss: The following questions—help by leading the conversation and creating space for more than one person to speak. Every person does not need to answer every question.
Leader Note: Questions such as “what do you not like?” are designed to encourage conversation about difficult parts of scripture or to better identify what is misunderstood about scripture. Sometimes simply recognizing discomfort may lead to a greater understanding. Do not feel responsible for removing discomfort or explaining. To avoid "fixing" behaviors, set the tone for the group by saying, "It's okay to feel this way; we don't need to fix it. We are here to be honest and open, not to fill the role of the Holy Spirit.”
What did you like from the scripture?
What did you not like from the scripture?
What did you learn about God?
What did you learn about yourself?
What decisions are you being challenged to make?
SACRIFICIAL MISSION
Serve Together
(10 minutes)
Leader Note: This is an opportunity to teach the group about the many things that encompass “Sacrificial Mission,” such as how our church serves the nations through mission trips and the all people project, how we serve the community through Serve Saturday, Neighborhood Network, refugee ministry, and Go Week, the difference between tithes and offerings, and how Sacrificial Mission is more than money. This is not a space to create shame or pride - it is designed to create dialog among brothers and sisters who love one another and may have questions. As we grow in spiritual maturity together, part of development requires teaching and sometimes accountability. We can have honest and vulnerable conversations with the help of the Holy Spirit.
Did you know New Song Church is able to reach so many because of generosity?
Alpha Course: New Song is part of a network of churches around the world that host the Alpha Course which helps create a space for honest conversation around some of life’s biggest questions. It is designed to provide guests an opportunity to connect with one another while providing the opportunity to share thoughts, ideas, and opinions in a safe and caring environment. Alpha helps bring people together while providing the chance to encounter Jesus. Millions of people worldwide have tried Alpha, and it has been translated into 112 different languages. If you’re interested in how you can serve, support, or pray for the Alpha Course and the attendees, contact [email protected]
Generosity: What does generosity look like in your life?
Optional Prayer (Giving Liturgy): Heavenly Father, everything I have is from you. You are the owner of all things. My money and possessions are rentals to be stewarded in love for the sake of others. Jesus generously gave himself on my behalf, and as His apprentice, I am learning to live my life in the key of extravagant generosity. I am committed to following the pattern of Christ in all areas of my life. To take what you have given me and use it only for myself is the way of the world. You have called me to swim against selfishness and to live sacrificially, making your Kingdom my priority. I desire to be a person of increasing, mindful, and joyful generosity until no one is in need among us. I yield to the transformative power of Christ in me. Amen.
PRAYER
Bring it Home
(5 minutes)
Pray: Close in prayer
Prayer Requests: You can collect prayer requests, have members put them in GroupMe, or pray over the known and unknown needs of the group.
Release: Group is over—consider discussing the practice of group members assisting in clean-up before leaving. This is a way of serving and honoring the hosting family/person.