Set the Table
(before the gathering)
Communion: Have elements ready (bread and juice).
Atmosphere: Consider worship music to encourage quiet reflection.
Prayer: Take a moment to stop, pray, and prepare your heart before the Lord.
Bible: Have your Bible present and ready.
KINGDOM COMMUNITY
Conversation and Connection that Honors the Lord
(45 minutes)
Shared Meal: Facilitate the shared meal if the group is participating (consider sharing the act of cooking by inviting everyone to contribute each week).
Conversation: This is the time when people can get to know each other and learn about the daily events in each other's lives.
PURSUING THE PRESENCE
Partake in Communion
(15 minutes)
If you don’t already have a Communion liturgy, invite someone to read Philippians 2:5–11, then take a moment of silence to worship Jesus in humility.
“In your relationships with one another, have the same mindset as Christ Jesus: who, being in very nature God, did not consider equality with God something to be used to his own advantage… he humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him to the highest place… that at the name of Jesus every knee should bow… and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”
Take a moment to worship Christ for his humility, obedience, and glory.
Encourage quiet reflection.
Explain: “We take communion to remember Jesus’ sacrifice and proclaim His death until He returns. 1 Cor. 11:26
Take the Bread & Cup:
Bread: “And He [Jesus] took bread, and when He had given thanks, He broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’” - Luke 22:19 (Eat together)
Cup: “And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.” - Luke 22:20 (Drink together)
Close in Prayer: “Jesus, thank You for Your sacrifice. Help us walk in Your grace and love. Amen.”
TRANSFORMATIONAL DISCIPLESHIP
Read and Discuss
(45 minutes)
Read: Proverb 13:12 and 1 Samuel 1
Proverb 13:12
“Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life.”
1 Samuel 1
The Birth of Samuel
“There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.
Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth. Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.
They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her. And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.”
Samuel Given to the Lord
The man Elkanah and all his house went up to offer to the Lord the yearly sacrifice and to pay his vow. But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, so that he may appear in the presence of the Lord and dwell there forever.” Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son until she weaned him. And when she had weaned him, she took him up with her, along with a three-year-old bull,an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh. And the child was young. Then they slaughtered the bull, and they brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. For this child I prayed, and the Lord has granted me my petition that I made to him. Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.”
And he worshiped the Lord there.”
Leader Note: Questions such as “what do you not like?” are designed to encourage conversation about difficult parts of scripture or to better identify what is misunderstood about scripture. Sometimes simply recognizing discomfort may lead to a greater understanding. Do not feel responsible for removing discomfort or explaining. To avoid "fixing" behaviors, set the tone for the group by saying, "It's okay to feel this way; we don't need to fix it. We are here to be honest and open, not to fill the role of the Holy Spirit.”
What did you like from the scripture?
What did you not like from the scripture?
What did you learn about God?
What did you learn about yourself?
What decisions are you being challenged to make?
SACRIFICIAL MISSION
Serve Together
(10 minutes)
Leader Note: This is an opportunity to teach the group about the many things that encompass “Sacrificial Mission,” such as how our church serves the nations through mission trips and the all people project, how we serve the community through Serve Saturday, Neighborhood Network, refugee ministry, and Go Week, the difference between tithes and offerings, and how Sacrificial Mission is more than money. This is not a space to create shame or pride - it is designed to create dialog among brothers and sisters who love one another and may have questions. As we grow in spiritual maturity together, part of development requires teaching and sometimes accountability. We can have honest and vulnerable conversations with the help of the Holy Spirit.
Did you know New Song Church is able to reach so many because of generosity?
New Song Answers Offering: New Song Church has the opportunity to expand the Kingdom of Heaven both in our local communities and to the ends of the earth. We answer the call to be Christ’s hands and feet in the world by showing up and serving in our community and going into all the world with His love. Partner with us as we move towards our goal of $100,000 that will go towards next year’s mission and outreach efforts locally and around the world!
The Difference Between Tithes and Offerings: Tithes and offerings are both biblical forms of giving, but they serve different purposes and reflect distinct spiritual practices. A tithe, from the Hebrew word maʿăśēr, means “a tenth” and refers to giving 10% of one’s income to God. This principle is first seen in Genesis 14:20 with Abram giving a tenth to Melchizedek and later codified in the Mosaic Law (Leviticus 27:30). Tithing represents an act of obedience and trust—acknowledging that everything we have belongs to God and returning a portion as an act of worship. Offerings, on the other hand, are gifts given freely beyond the tithe. They are not fixed in amount and are often expressions of generosity or faith in response to specific needs or as prompted by the Holy Spirit. Offerings appear throughout Scripture in many forms, such as freewill offerings, sacrificial giving, or gifts for the poor or for the building of the temple (Exodus 35:29; 2 Corinthians 9:7).
Generosity: What does generosity look like in your life?
Optional Prayer (Giving Liturgy): Heavenly Father, everything I have is from you. You are the owner of all things. My money and possessions are rentals to be stewarded in love for the sake of others. Jesus generously gave himself on my behalf, and as His apprentice, I am learning to live my life in the key of extravagant generosity. I am committed to following the pattern of Christ in all areas of my life. To take what you have given me and use it only for myself is the way of the world. You have called me to swim against selfishness and to live sacrificially, making your Kingdom my priority. I desire to be a person of increasing, mindful, and joyful generosity until no one is in need among us. I yield to the transformative power of Christ in me. Amen.
PRAYER
Bring it Home
(5 minutes)
Pray: Close in prayer
Prayer Requests: You can collect prayer requests, have members put them in GroupMe, or pray over the known and unknown needs of the group.
Release: Group is over—consider discussing the practice of group members assisting in clean-up before leaving. This is a way of serving and honoring the hosting family/person.